I think of Ludwig Wittgenstein some mornings…

I think of Ludwig Wittgenstein some mornings. He occurs to me very early. Usually it’s this quote that pops into my waking noggin:

“Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in the way in which our visual field has no limits.”

I like this for lots of reasons. As a blind man I like the temerity of the utterance, insofar as all humans have some kind of visual limitation. Wittgenstein posits the power of imagination to declare anything, and then, with a smear of logic, cements an idea into consciousness. I think this is how he survived the trenches in WW I. And I know for certain its how the disabled survive. Look at the nouns:

Death. Event. Life. Experience. Eternity. Duration.

In my sophomore year of college I was fascinated by Boolean algebra. In mathematical logic, Boolean algebra is the “branch of algebra in which the values of the variables are the truth values true and false, usually denoted 1 and 0 respectively.” (See Wikipedia.)

One may easily draw a Boolean equation for the proposition eternal life belongs to those who live in the present. Then there’s a leap—Wittgenstein says our visual field has no limits.

If eternity = timelessness then the present (time) also equals timelessness. Good.
If timelessness is related to mindfulness then the operations of mind become vision. Hence our visual field (anyone’s) has no limit.

You can see where the poet in me would like this. You can see where the blind person in me also admires it.

As logic it is unimpeachable. The trick is to live it.

Early. Wittgenstein for breakfast.

They’re tired of Uncle History in the United States

They’re tired of Uncle History in the United States
Henry Ford’s ghost drops leaflets
No one gets out alive
The coal miners can’t wait
To be fucked some more
Good old Uncle pares his nails
He knows
After the smoke and neglect
They’ll come back for him
But he wonders who he can call
In the meantime
And what is the meantime
To history
And what are the songs one sings
At Anna Karenina’s wake
They’ve forgotten
About love and despair

Uncle History has a goiter…

Uncle History has a goiter
He begs ravens for help
They’re busy eating the nestlings
Of other birds—its not easy
Being history and even when
It is, one has to be goiterless
Which means
Plenty of iodine
As any schoolchild knows
But its early days
Books haven’t yet been written
Words come from the raven zone
They’re eating from a carcass
And clicking their beaks

Uncle History is hungry

Uncle History is hungry
But people give him dust
If they’re especially generous
He gets broken glass
All he wants is a clean, unpolitical snack
The zoo keeper mob tosses him
Hair and fingernails
For 300,000 years
He’s been famished
Thinks: “homo habilis
Never deprived me”
The problem is the “sapiens”
Thought is cruelty
Oh he’s hungry alright
He watches
As they polish off the planet

Aunt History has to remind her husband…

Aunt History has to remind her husband
There are births to be celebrated
He’s so preoccupied with death
She names the big ones
Buddha, Mohammed, Jesus
But that’s just to wake him
Then she gets to the miraculous blastulas
“They’re unborn but on the way” she says
“They will keep us in business”
He’s been reading “Notes from Underground”
(His favorite)
“I say let the world go to hell
But I should always have my tea.”
He’s a needle nosed sourpuss
Births happen anyway
He recites more Dostoevsky:
“It is better to be unhappy
And know the worst
Than to be happy
In a fool’s paradise.”
“You see how it goes” his wife says
“As always,
You leave me to do all the thinking…”

Uncle History likes to invite the dead to parties…

Uncle History likes to invite the dead to parties
Think Titanic before the berg
Ice cream in champagne, fois gras
And a whiff of doom…
Unlike in the movies
The deceased are just like
You and me
Though they laugh more
They laugh and laugh
All because they don’t fear death
The backwards parturition
Stays with them
And like Pablo Neruda
They cry out for more wine
More lobster
Its a once a year affair
Of course they wear masks
The dead must be equal

Uncle History has always hung around hospitals…

Uncle History has always hung around hospitals…

Before they discovered ether
Patients screamed their lungs out
(From “patiens”
One who suffers
And the verb “patior”
Which means I am suffering)
He saw how non-transactional it was
Everyone suffered
Tuberculosis for the doctors
Women bleeding out
Asklepios with his snakes
No one emerged alive
Which was and is
The source of history
Uncle carries a stalk without blossoms
Inside his coat…

Uncle History murders his darlings…

Uncle History murders his darlings
But he never uses the eraser
He inveigles young writers
And they, quite properly
See new patterns in the wheat
Losing the past
All the old torched houses
Are forgotten
This is how he stays fit
Tricking generations
With novelty—
Lyric keyholes
Joining dreams together
To a single reality
A longing
And so much longing there is…

You can’t use the word “longing” in poetry anymore

You can’t use the word “longing” in poetry anymore…

But leaves continue to fall
They whirl under street-lamps
“Death’s butterflies”
As my friend Jarkko
Called them—and
He’s gone too.

Try speaking about life
Without clean desire
Also known
As tenderness—also
Called yearning
Aching, pining,
And all for what?
The day holds meanings,
We feel accomplished,
We sweep up the children’s hair.