Recently on this blog I said that vanity concerns itself with survival but it won’t take you very far. I was thinking of heightened self regard as a tool, one of the many tools a person with a disability needs. Physical difference requires emotional intensity–whatever we might call the opposite of retreat.
But vanity, less emotional intelligence won’t open the road before you. Politicians who live solely for vanity learn this the hard way–Joseph McCarthy, Newt Gingrich, Gary Hart, all come to mind. The landscape is littered with wounded vanity-slingers, and yes, they occupy every profession. One can see plenty of them at the university, but just so, check out your local Chamber of Commerce. There’s a Becky Sharp or Uriah Heep in every workplace. These are people who look at the rest of us with indifference, with a contempt born of wounded pride and of having lost their way.
If you have a disability you might call yourself a “wounded warrior” or a “crip” but the vanity noose will strangle you if you think that heightened self-awareness is its own singularity. Among other things vanity means being simultaneously wise and contemptuous, and the road for people in this condition is thin.
I am angry. I experience discrimination. And yet I’m also a Jungian, which means I see every instance of difficulty as alchemy, and yes, sometimes this is dime store alchemy, to borrow Charles Simic’s phrase–meaning the tools of transformation are available to us even in the dollar store. What I believe in is the spirit’s heat, the soul’s capacity for expansion, the amplification of interior space–the place where the meanings are. What I mean is that the inner life can evade the dialectical battle between the world and human worth. I am misunderstood and I am best so. And all the monsters in the mind, all the spiritually shattered people who surround us, these too are parts of the mind. Here: in the Woolworth’s of the imagination I have placed a plastic cattle skull on the head of a Human Resources functionary. And now she is part of me, a bit of inspired containment, part of the kaleidoscopic soul. Yes, this is an interminable task. But it’s a thing of beauty.
Once, at a Greek monastery I saw intricate tin cut-outs of body parts hanging from the altar. These were the votive implications of magic. Prayers made visible. But these body bits, as one might call them, were also metaphorical fragments of the human soul.
I was young when I saw this. But I wrote in my notebook: “You forget this at your peril.”