What Does a Gun Fix?

Aristotle said that art repairs deficiencies in nature–meaning human nature as well as wilderness–and I’ve been in mind of this because America’s emergent gun debate will inevitably sidestep the question: “What do guns repair?”  

The strictest answer is that guns are for killing, hence they’re for survival. Aha! The gun lobbyists are saying we should have more guns! Nature, tooth and claw is upon us and only firearms can repair nature. We must forget laws, education, health services, job training, the very right to live without fear (the original purpose of civilization, eh?) all in the service of the survivalists’ manual.   

On the whole I’d rather take my chances with fewer guns, spend more time repairing nature, which lord knows, is in some serious disrepair. 

Newtown Shootings: Media Coverage Creates Dangerous Stereotypes Of People With Autism

(Washington Post)
December 17, 2012

NEWTOWN, CONNECTICUT– [Excerpt provided by Inclusion Daily Express] Like every other parent, I was heartbroken and very nearly physically ill as I watched the news unfold in Newtown, Conn., on Friday. I spent most of the afternoon fighting the urge to flee my desk and get to my two children — who were at school, safely and happily ignorant of the news — to hug them and smell the tops of their heads.

Then I saw a news report from ABC saying that Ryan Lanza had told authorities that his brother Adam, the alleged gunman in Friday’s massacre, had an autism spectrum disorder.

No. Oh, no no no no no.

My brain was screaming: Please, please, please don’t make this about autism. People with autism are no more likely to commit this kind of senseless act of violence than anyone else, and mentioning autism in this context can create inaccurate associations in people’s minds.

As the parent of a child with developmental disabilities, I hoped it was a fleeting rumor and that it would disappear, but it has since been reported by most media outlets, including The Post. Many journalists have pointed out in recent days that there is no link between autism and violent behavior, but autism advocates worry that it might not matter at this point.

Entire article:
Newtown shootings: Media coverage creates dangerous stereotypes of people with autism

http://tinyurl.com/ide1217121a
Related:
Expert: Asperger’s Unfairly Scapegoated For Newtown School Massacre (CBS News)

http://tinyurl.com/ide1217121b
Experts: No link between Asperger’s, violence (USA Today)
http://tinyurl.com/ide1217121c
Autism, Empathy, and Violence: Asperger’s Does Not Explain Connecticut Shooting (Slate)
http://tinyurl.com/ide1217121d
They’re Saying the Shooter Had Asperger’s (Daily Kos)
http://tinyurl.com/ide1217121e
nameless things dismantle (Autistic Hoya)
http://www.autistichoya.com/2012/12/nameless-things-dismantle.html
Unspeakable (Reinventing Mommy)
http://reinventingmommy.blogspot.com/2012/12/unspeakable.html

Jide Ojo: More Respect Needed For Nigerians With Disabilities

 

(Punch)

December 13, 2012

LAGOS, NIGERIA– [Excerpt provided by Inclusion Daily Express] On Monday, December 3, 2012, the International Day of Persons with Disabilities was observed across the world. The annual ritual was celebrated in Nigeria, not unexpectedly, with speeches and glib promises by government to improve the lot of the physically challenged persons in our society.

It is estimated that over 15 per cent of Nigerians are PWD. However, this should be persons with bodily disabilities. In truth, however, all human beings are disabled one way or the other as no human has infinite ability.

In Nigeria, the community of persons with bodily disabilities is growing at a geometric rate. Every act of terrorism, road and domestic accidents, medical misdiagnosis, parents refusal to immunise their children against polio and other killer diseases, collapsed buildings and many others leave victims as potential temporary or permanent members of the PWD.

But it must be noted that Nigeria’s persons with disabilities are vulnerable and marginalised lot. The enabling environment is lacking for these persons to realise their full potential.

We always view them from the prism of invalids and dependants. Our mindset is that they are beggars and never-do-wells. How wrong we are!

Entire article:

Plight of persons with disabilities in Nigeria

http://tinyurl.com/ide1213125a

Related

PDP: Partnering with the Disabled (Vanguard)

OPAN hails court ruling against Police for detention of journalists

A Mom, And Her App: Technology Affecting Autism

(Cincinnati Enquirer)
December 12, 2012

CINCINNATI, OHIO– [Excerpt provided by Inclusion Daily Express] Therese Wantuch can’t help but boast about her son.

A gifted cellist, he composes his own music.

He’s played to a packed Carnegie Hall as a student in the orchestra at Cincinnati’s School for Creative and Performing Arts.

And now, Jack Wantuch, an autistic 21-year-old, is driving. All on his own.

The Mount Washington mother is on a mission to help children and families across the globe break through some of the daily challenges faced by those with autism and Asperger’s Syndrome.

This year she launched Training Faces, an application for iPads, iPhones and Android phones designed to help people like Jack Wantuch with emotion recognition.

Entire article:
A mom, and her app: Technology affecting autism

http://news.cincinnati.com/article/20121209/BIZ/312090105

Petition To Officially Recognize American Sign Language Reaches Threshold For White House Response

(U.S. News & World Report)
December 12, 2012

WASHINGTON, DC– [Excerpt provided by Inclusion Daily Express] Nationalize Twinkies. Construct a Death Star. Name a worldwide appreciation day for Michael Jackson. The petitions flooding the White House’s “We The People” website have become increasingly gag-oriented or unlikely to be taken seriously by the administration.

But a recent petition that has crossed the threshold needed for an official White House response may be different.

A petition to officially recognize American Sign Language as a “community language” and a “language of instruction in schools” has collected more than 27,000 signatures in less than a month. Petitions need to reach 25,000 signatures before the White House will officially issue a response.

ASL, the language used by the deaf community, has recently gained recognition as a foreign language in some states, meaning students can take it as credit for a foreign language. Adrean Clark, a Minnesota-based deaf cartoonist who created the petition, says foreign language recognition is a step forward but that it also perpetuates sign language’s marginalization.

Entire article:
Petition To Officially Recognize American Sign Language Reaches Threshold For White House Response

http://tinyurl.com/ide1212121a
Related:
White House Petition: Officially recognize American Sign Language as a community language and a language of instruction in schools

http://tinyurl.com/ide1212121b
Sign Language Users Read Words and See Signs Simultaneously
http://tinyurl.com/ide1212121c
Sign Language Becomes Official National Language In New Zealand — April 10, 2006 (Inclusion Daily Express Archives)
http://www.inclusiondaily.com/archives/06/04/10/041006nzsignlang.htm

Writing About Things I Cannot See

And so I’m born aloft not by what I see, but all I cannot see. A fish inside a teardrop and the small girl who sheds that tear.

 

Mind you, I cannot see her. She’s half a world from the room where I type these words with two dogs for company.

 

She’s crying in Gaza, where, among a hundred cruelties, she’s denied water as a factor of Israeli policy.

 

And I, a blind poet, here in America, see the long, bony pike swimming like a sober needle.

To Hell with Bing Crosby

It is time now to admit my folly, admit my easy seasonal delusion, for as the “Holidays” are upon us, and as ever, I become bluesy in a reliable way. I think things like: “Nobody loves me but my mother, and she could be jiving too.” Or: “I see my coffin comin’ Lordy Lord in my back door…” 

And the terrible Christmas music plays in all public spaces–an auditory toothache; worse really, for you can pull a tooth and once its gone the mind forgives memory the experience–not so with Bing Crosby singing of figgy pudding for God’s sake, that figgy pudding works its way around the dendrites of memory like a snail crawling on broken glass. You will never get rid of Bing. He’s a barnacle on the Superior Colliculi. 

I trudge about, thinking of my dead parents, who were hard to live with in life but I miss them all the same; think of my dear dead friends gone too soon; and feel bleached of spirit by the aggressive, bloody monolith of capitalism and its sugar tit music. 

For poets, philosophical ideas are all potential lovers as Charles Simic said while writing of Emily Dickinson. 

For me, well, the music of this infernal season is like a repo man. Bing Crosby can’t have my soul. It’s not here right now, you can look throughout the house with your pestilential Christmas music leaking out of your pockets. Go on and look. My soul is in some villa outside of Florence, pretending to be Enrico Caruso. 

Cemetery Walking

By Andrea Scarpino

 

I like to think we all come to the cemetery for our own reason, the older man who lingers by a grave not far from his car, the power walking women, their arms swinging with purpose and strength, the teenage boy cutting through to the woods—even the white doe, who I imagine enjoys the sanctuary, the quiet space in the middle of town where hunters aren’t allowed, where the dead are mostly quiet.

 

I learned to ride a bicycle in the cemetery near our house in Massachusetts, its wide, near-empty streets the perfect place for my step-dad to remove my bicycle’s training wheels. One memorable early trip, giddy with my own independence, I pedaled farther and farther away from my mom and step-dad as they pushed my brother in his carriage. I remember the wind in my face. I remember laughing. And then I turned around to see how much distance I had covered, and rode straight into a tree. I remember lying in the grass gasping for air, and my step-dad arriving finally to pick me up, set my bike upright.

 

Almost every time I’ve gone to Paris, I’ve made a special trip to visit Montparnasse Cemetery and the graves of Simone de Beauvoir and Sartre. Cigarettes, metro stubs, pieces of gravel, handwritten notes, a copy of one of their books, are always placed carefully on their graves. In Pere Lachaise, Oscar Wilde’s tombstone is covered with lipstick kisses and flower bouquets. In New Mexico, my friend Kate brought me to a cemetery near Georgia O’Keefe’s home: dry desert landscape, overly saturated blue and purple silk flowers, gravestones cracked as if by the heat, cactus growing around untended plots. We took photograph after photograph, sun bearing down around us. In Morocco, I was about to step through a cemetery gate when a woman pulled up in her car, waved me over, told me I shouldn’t go inside because women had been raped in there. I heeded her advice, peered over the stone gate, and walked away.

 

Almost every place I’ve visited or lived, I’ve found a cemetery to spend an hour, an afternoon. I’ve done grave rubbings, moving charcoal across white sheets of paper to see the gravestone’s image magically emerge. I’ve listened to Halloween stories of famous murders and suicides told by animated storytellers, my back pressed against a gravestone. I’ve listened to orchestral music, picnicked, brought flowers for my father, pushed the strollers of kids I was babysitting. And when I need some perspective, some exercise, I walk through Marquette’s cemetery, watch for red-headed woodpeckers, the white doe, watch the Mallard ducks and Canadian geese. Watch the other cemetery walkers, imagine what we each want from our visit, what we each hope to see.

 

Announcing The Madwoman and the Blindman

The Madwoman and the Blindman

Jane Eyre, Discourse, Disability

 

Edited by

David Bolt, Julia Miele Rodas, and Elizabeth J. Donaldson.

Ohio State University Press, 2012.

 

Drawing on the work of disability theorists, as well as scholarship in women’s studies, deconstruction, autism studies, masculinity studies, caregiving, theology, psychoanalysis, and film studies, the contributors to this new Anglo-American book suggest that disability may have a more pervasive, subtle, and textured place in Charlotte Brontë’s Jane Eyre than has previously been acknowledged, guiding us to an enriched understanding of the novel and of the meanings and functions of disability. With previously unpublished contributions from Lennard J. Davis, Margaret Rose Torrell, D. Christopher Gabbard, Essaka Joshua, Susannah Mintz, and Martha Stoddard Holmes, this is the first book to apply disability studies to a single literary work.

 

The book is now available and shall be the subject of a panel at the forthcoming MLA conference in Boston.

 

For further information, please contact:

 

Dr. David Bolt

 

Director, Centre for Culture & Disability Studies

www.ccds.hope.ac.uk