The Blood of Foreigners

A short story by Kulta Koira

“It’s no laughing matter,” he said. (A Berlitz instructor, now

openly drunk and knocking back another Finlandia.)

“It’s no laughing matter when you meet a vampire”

(This was Helsinki, a good vodka town.)

I was a visiting folklore scholar and new to the city. I’d gone to “Cosmos” reputedly the best bohemian bistro in the Baltic.

The waiter put more vodka on our table. They served it with pepper and wormwood.

“I mean,” my companion said, “how was I to know she really meant it?”

(He closed one eye and scrutinized his glass.)

“I thought the problem would be her husband—she said he was out of town but you know how that is.”

“Anyway I went home with her. I was stinking drunk and then we were in a taxi going to her place. I didn’t have any money so she asked the driver to come up and said she’d pay him in the apartment.”

“We’re waiting, standing in her living room, me and the cabbie– one of those Finns who never says a thing. And then she’s back and sweet Christ on a fuckin’ crutch she’s got blood all over her face and its dripping down her blouse.”

“I’m backing up but the driver gets in my way. It turns out he’s part of her act and he shouts in English, ‘You were going to fuck her!’ But it’s more a query—like stage dialogue if you know what I mean, and then he hits me with a karsh.”

The waiter returned with a basket of fried smelt.

“I’m from Dublin,” said Berlitz, staring at the waiter. “I can drink and I can bloody well take a bash to the noggin—but these Finns, they’re hardnosed—look—I eat my fish with a fuckin’ fork! (He turns to the waiter.) “Hey, Sibelius, show him how you eat a fish!”

The waiter, who, if he had to be compared with someone looked like James Dean with peroxide—the waiter picked up a fish by the tail and dropped it in his mouth. And then he swallowed it, bones and all.

“Next to the Finns I’m the Queen Mother!” said Berlitz, who was in point of fact eating his smelt with a fork.

“Anyway, I woke up in a closet. I crawled out and I was in her living room and the sun was coming up. I was feeling my head when I noticed that they’d taken my clothes. So I start looking. I’m still good and drunk. Crapacious. Embalmed. I had these insect eyes, you know? I could see everything at once. Newspapers on the coffee table…a view of factories through a window. Fifties era Alvar Aalto furniture but dingy. Rubber boots by the door. A black and white poster of Prague with a castle in silhouette…But I didn’t see my clothes. Just my shoes by the couch. And then I looked at my arms. They’d drawn these frigging Egyptian hieroglyphs on my arms with a magic marker. I mean Ptah, and Anubis, and these snake-like things. And then I saw they’d drawn them across my belly and down my legs.”

“Well for Christ’s sake, I thought, now I’m an art project for vampires. I went through the apartment then and sure enough they’d split. And then I realized there weren’t any clothes in the place. Not a shred of clothing. Every closet was empty. The dresser was empty. I even looked under the kitchen sink in case they’d stuffed some clothes in the trash. Nothing. Shit! I was buck naked and painted all over like the Rosetta stone—and you know—right about then I wondered what day of the week it was and I really couldn’t remember—I thought I could walk home in the nude if it wasn’t rush hour.”

“At last I found some towels. One was bloodstained. But the others were okay. They were from the “Hotel Alpina” in Obergurgul, Switzerland. I fit one around my waist and tried the apartment door. Of course it was locked from the outside.”

“What to do? I checked the phone. Thank God it was working! I thought maybe I’d call an ambulance. Why not? I was a naked foreigner having a heart attack. I thought that would be a good story. I’d tell the operator I was staying at the apartment of friends who were in the country and I would say I couldn’t remember the address and she’d have to trace the call. I’d say I needed an ambulance. They’d come and get me, break down the door. They wouldn’t care about the towel.”

“So that’s what I did. The ambulance got there in about 15 minutes. And there was a policeman who managed to get the door open with some kind of gizmo—so they didn’t have to chop it open. They were quick and what’s more they didn’t seem to notice anything unusual about a foreigner locked in an apartment and girthed in a towel with hieroglyphs all over his body. They thought I might be having a heart attack and they strapped me to a stretcher and hustled me out and slid me into the ambulance and that was it.”

”At the hospital they performed all kinds of tests. I didn’t mind. I was in a clean and curtained place. They kept me for observation. They gave me aspirin. The next morning they brought me to a young doctor. He must have been about 30 and he was thin and fair and I guessed that he’d never have to shave. He had John Lennon glasses and he looked serious. His eyes were extremely blue. ‘You haven’t had a heart attack,’ he said. ‘Your tests appear normal. There is nothing wrong with you. You can go home.’

“I started to get up and he said ‘there’s one more thing. The police would like to talk to you.’ Then he left and two detectives came in. They looked like members of the Finnish national skiing team—really tall and Nordic. ‘You have been to Egypt?’ said the first one. ‘Or maybe San Francisco?’ Then the other one said: ‘you are the fifth foreigner with hieroglyphs admitted to this hospital in the past three months.’ It was funny. Foreigners painted by the vampire woman and winding up in the hospital… Alright… But I didn’t laugh. Sometimes I try to look smart. I
didn’t know what was up. I
’m just sharp enough to know that all our falsehoods are divided—ergo, when they find out how stupid we are we’ve got nothing to fall back on. I think that’s why Mark Twain said: ‘when in doubt tell the truth.’”

“So I told them the truth. I got drunk at Urho’s Pub and went home with a woman who said her husband was out of town. I told them about the blood on her face and how I woke up in a closet and the missing clothes and Anubis all over my arms and legs.

“And then I went on. I told them I didn’t have a wife, so there was no scandal beyond having made an ass of myself. I said I didn’t feel the need to pursue matters and, well, I told them I was a man of limited imagination, didn’t like things kinky, couldn’t care less about the hieroglyphs…And then there was silence for quite awhile. I had run out of things to say. I wanted to ask them if they could loan me some clothes since I was wearing paper slippers and a hospital gown and still had to get home. Then I wondered what do they know that I don’t know?”

“The detectives spoke after a minute of silence. The woman was a self-proclaimed vampire. Her other victims were German businessmen. They too had been conked on the skull and painted with Egyptian grammar. The Germans had also seen blood on the woman’s face. I wanted to ask how they had arrived at the hospital but I knew the cops wouldn’t tell me. I had enjoyed believing I was original with my phone call and heart attack.”

“’The hieroglyphs are not known to have any semantic meaning, they are random drawings,’ said Cop Number One. “’We have to tell you that in the other cases the drawings were produced to cover the needle marks,’”

“’We will ask the doctor to come back and remove your hieroglyphs,’ said Number Two. ‘We must tell you that it’s likely that you are the victim of a crime.’”

“Blood theft! I was a victim of blood theft! In Scandinavia no less!

I was thinking what are the odds against that when the doctor came back in.”

“He scrubbed and the markings came away on his sponge: sure enough, there were needle marks all over. And I think my mouth was open. The doctor said that blood had been removed from my body in small increments—that is, they took more with each stab.”

“The doctor took off his John Lennon glasses and wiped them with a cloth. ’They took 10 ounces from you in calibrated bloodlettings,’ he said. ‘We found a high dose of Valium in your body. It appears they took the most blood from the skin around your navel—the needle mark is perforated there—the syringe was in that spot for quite some time.’”

“’It was the same with the Germans,’ said Number One. ‘We don’t know why this woman steals blood.’”

“Number Two leaned forward and said, “We’re chief detectives. The Finnish government takes a dim view of blood theft. Since Helsinki is at present the cultural capital of Europe there is also the issue of tourist confidence. This case has been given priority from the Interior Ministry.’”

“They introduced themselves. Number One was Chief Inspector Arvo Koski and his partner was Inspector Jussi Makela. They looked like brothers. Six feet plus and blond as platinum. ‘Here’s what we’d like,’ said Arvo, ‘we’d like to follow you in what the Americans call a “sting” operation.’”

“They played on my vanity. Said I was good looking, and unlike the Germans I spoke Finnish. ‘We want you to find her again,’ they said. ‘We don’t know the woman’s identity. The apartment she took you to is owned by a textile company. The company has no record of a man or woman matching the descriptions we’ve been able to obtain. She attacked her other victims in their hotel rooms.’”

“And so it came to pass that I, one James O Connell, Berlitz instructor, student of Finno-Ugrian languages, found myself in a sting. The plan was for me to hit the Helsinki nightlife with a bankroll and I’d be tailed. Koski and and Makela would never be far behind. And of course the entire country is crazy over cell phones—they’ll tell you they invented the cell phone—Nokia is a Finnish company. It’s the damndest thing, all these Scandinavians talking like mad on their cell phones—I mean it’s a nation of people who formerly never spoke more than ten words in their lives. Now they’re all fookin walkin’ around free associating to each other. It’s a fookin’ technological Haight-Ashbury around here for Christ Sake!

Every now and then Berlitz had to come up for air and a deep pull on the vodka. Then he’d signal James Dean with a snap of his fingers ending with a thumb and forefinger circle to signify mutual agreement. Then another tall vodka would appear with a dish of pickled onions.

“Vampires and spies…it’s some town for night life! Did you know there are more spies in Helsinki than in any other city in the world? It’s a hold over from the Cold War when the Soviets and the Americans each had an embassy with hundreds of employees. The Russkies and Yanks still drive around at night with their head lights off.

“On my first night out with Koski and Makela following me, I figured I’d go to “The American Bar” in the Hotel Torni—you know, a historic place. So I went there and drank Chivas and smoked a Cubano and watched the joint fill up.”

“I know 8 languages. My Da said I was destined to be a fook up , and he’s mostly right—but I can at the very least be called an international fuck up—I’m the guy you want if you need to find a lady’s dentures in a dumpster in Istanbul after a night of carousing—I can explain anything.”

“So there I was eavesdropping on two Danish secret service guys who were talking about blood. “

“It’s a race,” said Dane One. (Who looked like he was all dried out—you know, like an over the hill movie star.”

“Yes, But we’re going to find the vampire girl first,” said Da

ne Two. “I’ve got the blood right here.” He patted his suit jacket and I could see a bulge.

“Honest to God! There was a chubby Dane with a bag of bloodright there in the Hotel Torni.”

“I got up and moved to another table. I didn’t want them to think I was listening.

There were some Russians—probably agents sitting around a chess board.

Well wouldn’t you know, now it was the Russian’s turn to talk about the “blood girl”—they were vowing rather loudly to beat the Americans to the prize. I couldn’t believe it. They were just sitting there and talking so anyone could hear—assuming you spoke Russian. They said the whole thing was some kind of plot to smuggle Ebola virus into St. Petersburg.”

“I went to the Men’s Room and took a leak. There were two Finnish poets by the wash basins. I recognized them from a festival at the National Theater. They were talking about the vampire as metaphor: the theft of blood standing for class warfare and one of them said any “vampire girl” had to be working class.”

“Well, Deep Fried Jesus!” I thought. “The whole blasted city knows about this damned thing.”

“I went outside and hailed a cab. I didn’t have a plan in mind.”

“Alright,” I thought, “So it’s a small town. East meets West though inexactly, Finnish Capitalism is oddly aggressive but like all Western systems it absorbs strangers, even though that whole business is grudging. And so I was thinking like that, and thinking who really wants to drink blood, not as a metaphor for the Industrial Revolution, but for real—Christ Almighty talk about the Eucharist! Then toss in Gnostic pre-Christian, neo-Egyptian hieroglyphs—literal meaning, no jerking around with French post-structuralism—who would want to be that person?

Berlitz was eyeing a stain on the table cloth. He was far away—whether from vodka or the little cinema in his head I couldn’t tell. I knew I wouldn’t tell him I was a folklorist. I wanted him to keep going. We were the only customers left in the old Czarist restaurant. He looked up and plunged ahead.

“I told the cab driver to take me to the amusement park. Helsinki’s version of “Coney Island”—even though it was winter and the “off season”—even sensing that metaphor and semiotics were of limited use—I just thought, well what’s the closest thing to Kairos? Where would you live if you wanted to live forever in the frozen north? Where could you drink blood alone?”

“I wasn’t much of a school boy but I remembered that the Egyptians didn’t think the body was real—I mean for them the flesh was only real in the afterlife which meant you always wanted to be in a place where your blood could be close to the stars. Maybe I was just blowing it out my ass. But that’s how I remembered it.”

“Why would a blood drinker want only foreign blood? Why would she live in a universe of Egyptian grammar?”

“Because, “ I thought, for this vampire woman blood and hieroglyphs are both the same. Each is a kind of translation. Don’t ask me to explain it. I just knew somehow that I was “on to something” as the Americans say.”

“I imagined that the blood of foreigners had something to do with language. I couldn’t figure it beyond that level—it was like a math problem or something.”

“ I could see the Olympic Stadium and the rows of shops bravely lit against the winter night. I told the driver to stop at a liquor store. I knew I’d need some Koskenkorva—that precious Finn vodka that they don’t export. The vodka that beat Stalin.”

“An abandoned amusement park at night in winter in the far north is not a difficult place to break into. The stumble bums manage to find their ways under fences. Some of the poor bastards are under the roller coaster drinking anti-freeze through hollowed out loaves of bread—it’s a hard town.”

Well you can see that any man, woman, boy or girl, or any Grecian hermaphrodite would be hauled along by a story like the one that Berlitz was telling. And while I’ve been known to tell a few stretchers myself, I’ve never lied when I felt the ghost of my mother stirring my fate so I’ll come out with it. Berlitz had just finished telling me about the drunkards who strain Prestone through French bread when he up and died. I mean dead.

He snapped off like an appliance—eyes wide as saucers, with no sign of pain—he simply fell over into his smelt.

At first I thought he had merely passed out but soon enough the waiter and I saw that he was ardently dead.

Then the ambulance came and the emergency guys confirmed that he was richly, starkly, widely, crookedly done for. I mean they socked him with the paddles and injected him with a big syringe that actually looked like a “play” syringe from when you were a kid and you used to play doctor. But Berlitz was now a case for requiem and I said truthfully that I didn’t know the man.

I looked in the paper the next day for news. There was a small article in the “City” section about the death by heart attack of an Irish Berlitz instructor named James O’Connell and the paper said he was from Dublin and that he apparently had no family.

I like to think of him wandering under the frozen roller coaster deep in the arctic night searching for his blood thief under the fat northern stars.

Kairos indeed.

Not everyone gets to die the way they lived.

I was trying to decide whether O’Connell’s demise meant that he was truly Irish or Finnish when there was a knock at my door.

I didn’t answer it.

The last part of a requiem is the “Libera me Domine”—God has risen; which means of course he’ll come again.

By the way I looked it up: Arvo Koski and Jussi Makela actually exist They are genuine detectives.

It’s also true that Helsinki is still full of spies even though the city isn’t as important as it was during the Cold War. .

As for the vampire girl and her partner—I figure they’ve moved on. Helsinki has changed so much in the past couple of years. They’ve got the Hard Rock Café now and California pizza. It’s got to be very difficult to steal blood in a well lit, commercial town unless you’re in Washington or L.A.

Still, I’m glad I didn’t answer the door when it was almost spring in the far north.

Kulta Koira lives in the far north.

Highgate Cemetery, London

 

“Why are you taking us to the cemetery, Professor?”

I remember D.H. Lawrence saying: “I like to try new things so I can reject them.”

“So you can see how the Victorians pictured their place in history,” I said.

I was with 9 students from Ohio State.

Ravens were sitting atop Samuel Taylor Coleridge’s tomb.

“They buried him with a little bell, in case he should wake up and need rescuing,” I said.

“Karl Marx didn’t get a little bell, and you’ll notice there are no birds on his tomb.” I said.

“George Eliot doesn’t have any birds either, and look, her tomb is sinking. That’s because they buried her with all her books.” I said.

“How do you know her tomb is sinking if you can’t see?” asks a girl.

“Because I read,” I said.

You could hear a day laborer spading up wet earth beside a fallen stone.

 

 

S.K.

Disability and Its Discontents

I’ve borrowed the following abbreviated definitions of disability, that is, disability understood as a sequence of models—that is not a static position at all—from an entry by Deborah Kaplan, Director of the World Institute on Disability. Her full remarks can be found at The Center for an Accessible Society. The nuanced analysis of disability allows us to see that it is a variegated and polysemous construction, and can be understood to encompass: 

 

A medical model of disability which regards disability as a defect or sickness which must be cured through medical intervention;

A rehabilitation model, an offshoot of the medical model, which regards the disability as a deficiency that must be fixed by a rehabilitation professional or other helping professional; and

The disability model, under which "the problem is defined as a dominating attitude by professionals and others, inadequate support services when compared with society generally, as well as attitudinal, architectural, sensory, cognitive, and economic barriers, and the strong tendency for people to generalize about all persons with disabilities overlooking the large variations within the disability community."

 

In general terms these descriptions serve as a starting point for useful conversations about disability which ought to be understood not as a condition of bodies but as an offshoot of cultural thinking. In many cases the latter is marked by some rather old assumptions.

Most of this blog’s readers are familiar with this puzzle, many of them are, like me, living that puzzle. Many of them are alertly, day by day building lives of evident accomplishments with or in spite of disabilities; many are still misunderstood when they’re on street. “How do you know when you dog has made a poopy?” asks a woman. And one wants to say, “Well I have an advanced degree Madame.” Mostly one winces. Moreover, one says something benign: “They teach you about that at the Guide Dog School”.

Reading my friend Andrea Scarpino’s post below I was reminded (or more properly, re-reminded, and isn’t there a better word than this?) that the general public, liberal or conservative, rich or poor, educated or not, doesn’t understand disability “a wit” and that’s a great shame—especially when, as Andrea’s post shows, the incomprehension of disability is tied to very low expectations of what people with disabilities are all about.

I used to think that the problems regarding disability and the public eye had a great deal to do with the medical model and/or the rehabilitation model alluded to above. But more often now I sense a fealty or dark fidelity between the broadcast media and magazine industry, a kind of “know nothing” stance toward disabled people that reintroduces the twin dynamics of “miracle cure” and “heroic determination” as the only ways to talk about profound physical differences. And that’s a shame since most of us can’t be cured and heroism is a category of human imagination that doesn’t fit into daily life very well. And the media doesn’t like to talk about character and steadfastness and patience and hard internal work, the work that goes on inside a man or woman.

I remain convinced that Oprah Winfrey has done more damage to real people with disabilities than almost a hundred years of mediocre doctors. Her support for Jenny McCarthy with her “cure for autism” cheapness (here I’m borrowing Frank Zappa’s sense of the word) is just the latest in Oprah’s silly, uncomprehending tricked out chatter about people with disabilities. I think a show about the character of real people with real autism who by turns exemplify marvels of temperament and imagination would be worth watching.

 

Okay. That’s me. Here I am, tonight and blogging after a long day of creative work. I’m ready for some new stories and a newer media. Even doctors get what I’m talking about.

 

S.K. 

Planet of the Ignorant

cartoon dunce

 

By Andrea Scarpino

Los Angeles

I’m a pretty big fan of the Planet of the Blind blog, and include my correspondent status in my bio for readings and poem publications. In the past year that I’ve been blogging, I’ve had many people comment and ask questions about it. One person introducing me said, “I can barely read my own handwriting; I feel like I’m on the planet of the blind right now!” Another introducer had gone to the website and added some kind comments about its content.

But this weekend, my introducer riffed a bit about blindness, said that having a blog about blindness seemed a little counterintuitive. “I mean, how could the blind people read it?” he asked. Then he inexplicably said something about pornography for blind people and called me to the stage to read my poems. It was a fundraising event, and didn’t seem like the time for a lecture on assistive technology or the ways in which culture creates disability. It was supposed to be a good time, with drinks being sold at the bar, music, glamorously dressed audience members.

So when I got to the microphone, I told about the time I bought a copy of an old Playboy magazine written in Braille for $5 at the Cincinnati Public Library, how “porn is written for everyone.” Even though I can’t read Braille, I loved having the thick magazine in my apartment, loved bringing it to class to discuss with my students. Then I read my poems about death and grieving and left the stage for another reader.

But that moment sits uneasily. I believe in teachable moments, but I can’t tell if that was one: a bar with drinks being served, music in the background. I looked for my introducer after the fundraiser wrapped up to speak to him privately, but couldn’t find him anywhere. What I would have liked to say to him is that there’s a difference between physical biological limits and being seen as a having a disability, that his ignorance to the fact that people who are blind are able to surf the internet demonstrates our low disability IQ, that in truth, almost every one of us will experience some sort of disability at some point in our lives. That joking about how a person who is blind couldn’t possibly surf the internet isn’t even much of a joke, doesn’t even have much of a punch line.

Instead, I’m left preaching to the choir. I’ll play triangle. Steve, you sing baritone?

 

Andrea Scarpino is the west coast Bureau Chief of POTB. You can visit her at:

www.andreascarpino.com

The Black Jimmy Carter

 

It used to be Bill Clinton was the first black president. I never entirely understood the appellation as Clinton, while still in the throes of a hot primary race for the Democratic nomination back in 1992, “took a powder” and let a profoundly mentally disabled black man be executed in the state of Arkansas—a matter that every decent minded person found rightly appalling.

I first heard the “black Jimmy Carter” business from right wing blogs like townhall.com but now, without using the term the remnant newspaper progressives are lining up to declare President Obama ineffectual. Yesterday’s Frank Rich column in the NY Times is a case study in the art. Rich argues that Obama has lost his compelling narrative; that the campaigner who stood for youth and change has become muddled or muffled somehow and accordingly the president’s popularity is dropping in a calamitous freefall. He points to a score of likeminded prognosticators including Jon Meacham at Newsweek and Ken Auletta at The New Yorker.

What interests me more than the spindrift alarmist game of liberal minded editorialists is the fealty of their opinions, as if Washington or New York “insiders” are (ARE) the nation—and by turn they may declare the supernatural fate of Thebes. They’re all Tieresias and they’re all seeing Jimmy Carter where three roads meet. And what interests me more than pile-on liberal prophesying is that this ought to be necessary at all. (One understands the world of Sophocles and the role of the Sphinx, but really, who needs a sphinx, small “s”?)

When FDR was in the White House he had the unimaginable luxury of a healthy national newspaper industry, and even luckier, a local newspaper industry that still believed in writing about national affairs by contextualizing them in local terms. FDR was merely popular because of his radio chats, he was actively the recipient of a local press that wanted him to succeed.

Since we no longer have a local press to speak of (or where we do, it takes its national news prefabricated from Washington and New York) we can’t root for the president as a people, not in the way our fathers and mothers could when Franklin and Eleanor were fighting “big money” in DC and were, for all their efforts, labeled traitors to their social and political class.

Those of us who have disabilities are generally mindful that Barack Obama has been steadfast and rather brave about insisting that Washington do something progressive—nay, moderately progressive about the human crisis in health care. I still believe that’s worth rooting for and if President Obama has common sense he will go on fighting despite the quisling reportorial and opinion class that’s looking for dolorous gibberish of no consequence.

 

S.K.

The Angry Feminist

By Andrea Scarpino

Los Angeles

 

A couple of weeks ago, my friend Chris gave me an Eve Ensler piece called “Fur is Back” about a woman who is angry. Angry at how women are treated around the world, at patriarchy, at American Imperialism. Angry that when you mention the terrible things that go on, you’re not very fun anymore, you ruin the party. You’re just angry. That old stereotype: the angry feminist.

But I was raised with parents who took anger seriously. My father and grandmother once had such a terrific argument that they threw eggplants and tomatoes at each other. My father wasn’t afraid to tell you when he was angry, and while that sometimes scared me or hurt my feelings as a child, the truth is, I learned that anger is healthy to express, that sometimes we need to rage a little bit in order to be honest with one another. That after anger is through, we can come together again, our relationship just as strong. My mother, too, can articulate her anger in great detail, and especially when I was little, used it to fight for me against school systems that weren’t accommodating, against doctors who didn’t take me seriously.

So when conflict arises, I run straight into it, try to figure it out, work through it. And it feels good, that puzzling. Even when it doesn’t. And yet, I think most Americans would prefer not to show anger, would prefer if women especially didn’t show it. Would prefer not to acknowledge it. Which has made me feel very lonely at times—that girl at the party bringing down everyone. Insisting on a movie’s sexism when everyone else just wants to laugh, insisting on looking for problematic undercurrents and bringing them up to everyone’s distaste. As Ensler writes, I am the person who, for some reason, has to see it, say it, and make everyone aware. And later, and I am ruining the party, embarrassing my friend.

But I think, when confronted by racism, by sexism, by any sort of discrimination based on a body’s weight, ability, color, genitalia, by any sort of mistreatment, oppression, anger is the appropriate response. Sadness, too, frustration. But anger is what motivates us to act, to picket, to write our senators, to work for presidential elections. It can be empowering, successful. It can be an agent of change, help us better the world. So I would like to reclaim anger, reclaim its expression, encourage people who are uncomfortable with anger to sit with it for a while, to see how it can work in their life. Instead of turning our backs on anger, trying to brush it under the rug, I would like to harness its creative potential, its ability to help us see ourselves and the world around us more clearly.

As Sister Joan Chittister, a Benedictine nun, wrote, Anger is not bad. Anger can be a very positive thing, the thing that moves us beyond the acceptance of evil.

And William Saroyan: Try as much as possible to be wholly alive, with all your might, and when you laugh, laugh like hell and when you get angry, get good and angry. Try to be alive. You will be dead soon enough.

Andrea Scarpino is the west coast Bureau Chief of POTB. You can visit her at:

www.andreascarpino.com

Paint Your Nose

Auden wrote: “It takes little talent to see clearly what lies under one’s nose, a good deal of it to know in which direction to point that organ.”

Well yes, but the observation is much more interesting if we substitute “paint” for “point”–in which direction shall you paint your nose?

I will paint my nose pointing south. My nose, my canvas, my lady at the prow…

Here: I’m painting a nightingale on my nose; not Keats’s nightingale, but Shelley’s. (A distinction for English majors perhaps?)

Now I’m painting a circus, the world’s smallest. The lion tamer has fallen asleep in the cage…

O what will happen?

Let’s keep painting.

My point? I love Auden; but like all poets he generalizes and forgets things. In the quote above he’s saying something important about art, namely you can have details galore but you need to make use of them or its just a lonesome game of Scrabble.

But I think the game of Scrabble must go on while you race into the unkown. Today I’m painting my nose all the way across Italy. I will make an old woman laugh to see such sport. I will be painting my nose with the world’s smallest brush. 

Right there on the street. No cops in sight.

Let the world go to hell. I’m painting my nose which I’m told was my mother’s nose, and her mother’s before…

I’m painting something Melville would have seen in passing, something on scrimshaw, something from mornings at sea.

How beautiful it is to make no sense and have an audience in an otherwise busy locale.

 

S.K.

Without Stars

 

We might say as Auden did the stars are all indifferent

But now, past fifty I don’t know, the conceit may turn

From a life of cheer as the poet had good drink

 

& those who loved him; we may call the stars unfriendly

When we are snug at home, the fire banked

Our Paschal lamb with pepper, the wine dark.

 

We might say we are more loving and be true

As love is to sky a small advantage

& love-me-not is the name of its tune

 

Which stars cannot know.

Here’s a succession of rooms,

Dresses & trousers, our heaped books;

 

The ailanthus we hope to plant come May—

In the garden we’ll be powerless,

Ailanthus cannot grow

 

Until the leaves are strong

& we would

Be more loving

 

If we but knew the words.

Still I will call the stars unfriendly

Only when I’m far from home.

 

S.K.