Who Ya Gonna Call?

Every now and then we receive interesting electronic bulletins from groups and organizations around the planet and this one, from the Orange County Deaf Advocacy Center in California struck us as being quite timely. The goal of the legislation mentioned below is to make it possible for people with disabilities who are currently being institutionalized to return to their communities. Apparently Sen. John McCain doesn’t approve; Sen. Obama is a supporter of the plan.

From the Orange County Deaf Advocacy Center Newsletter – July 17, 2008

THE TOP STORY OF THE WEEK

Denver ADAPT met with the Republican presumptive presidential
candidate John McCain at a Town Hall Meeting today. Six members of
ADAPT, including teenagers from the Summer Youth Program, sat in the
front of the auditorium to listen to McCain’s policies for his
administration. When he took comments from the audience he handed the
microphone to Dawn Russell. She explained the legislation called the
Community Choice Act and asked him why he was not signed on. Mr.
McCain stated he would not support the legislation. He then offered
several poor reasons for his decision and ended by saying we would
have to let the voters decide that one. Having recaptured the
microphone he did state he supported the ADA, but had no interest in
hearing that the ADA was entirely different from the CCA.

ADAPT encourages you to attend McCain’s campaign events and continue
to challenge him to support the CCA! Show him disability rights
supporters across the USA believe in real choice, believe in CCA and
believe he needs to do the same. CCA supports family values, it
supports putting control in the hands of the individual instead of
Government, it supports states’ ability to use limited Medicaid funds
for community services which people prefer and which are more cost
effective. These are all consistent with Republican values, as well
as consistent with American values.

Presumptive Presidential Candidate Barak Obama has signed on as a
co-sponsor to the bill already.

Brought to you by the Orange County Deaf Advocacy Center

Http://www.deafadvocacy.org

S.K.

Contemporary Valhalla

You are a good person who lives among good people and therefore when you are no longer here you will go to Valhalla.

Once you arrive you discover the folks in Valhalla weren’t really all that good before they got there.

"Oh well," you think, "they have fine cutlery and a seemingly endless supply of beef."

They tell marvelous, heroic sagas that make you forget all about time.

No one seems to care much about the sad affairs of humankind. Why, they’ve even forgotten their former existences altogether—imagining they were always in Valhalla.

The whole operation is pre-Christian so ideas like "forgiveness" or "lovingkindness" are nowhere in evidence.

When the long dinner is over and the sybaritic poets have declaimed satisfactorily, everyone stands and in the custom of honorific eternity, they retain their personalized forks.

Etc.

S.K.

Why It Isn't Funny

The New Yorker’s cover depicting Michelle and Barack Obama as militant haters of the United States is a joke. Like all jokes it is likely going to offend someone. And like all offensive humor the people it offends may not be the people who most ought to be offended. I call this principle "Joke Displacement" and you may call it something else, but here’s the point: Baby Boomers have mastered the surgically displaced joke because, well, they haven’t mastered much else.

I first knew my generation was in trouble when Arlo Guthrie got on stage at Woodstock and said with evident satisfaction that the throngs of hippies trying to make their way to the music festival had "shut down the Thruway" and everyone applauded wildly. People were cheering because they’d created a vast traffic jam which meant, in the collective mind set of that moment that something of great significance had happened.

This was like the toddler who was proud of his deposit in the potty. Alas, those are your Boomers, then and now.

"Look what I did!"

The people who should be offended by the New Yorker are instead quite happy with the whole business.

"Look what I made!"

Joke displacement is a form of conceptual art and the great master of the idea was Marcel Duchamp who created art from the commodified junk of the Industrial Revolution—a bicycle wheel protruding from a bar stool, a urinal tipped on its side with a sign declaring "water Fountain" etc.

The idea was that such displays would offend someone and in turn those offended people might have a Zen flash of insight about their existences.

But the problem is that the leisure classes who might have enough disposable income to be edified in this way are not interested in the joke. Only those who are uncomfortable with being middle class will be bothered by the humor and the fact is that Baby Boomers are not sufficiently uncomfortable with their accumulated wealth to feel much of anything.

So the Boomers laugh at the working classes and the working classes know it.

And so Joke Displacement becomes easy decadence and you can take this to the bank.

S.K.

I'm Not an Economist

Well that’s what President Bush said just now during his press conference when asked what he believes may lie ahead for the U.S. economy.

One wonders just what President Bush thinks he might be? Is he secretly an opera singer or a cobbler of cute little patent leather shoes?

I am really a reindeer in Lapland but of course by day I make a sincere effort to look like other people.

I like to rub my back against trees and sometimes while talking to another human being I’ll risk detection and rub my back against a street sign.

You can’t always keep your hidden self locked away.

I’m glad President Bush is making an effort to "come out" about his inner life. I’m certain his popularity would go up if he told the American people he was actually a lawn ornament salesman or an amateur cloud watcher.

I’m not an economist is a start.

S.K.

I Wanted to Write a Poem

I Wanted to Write a Poem

1.

Think of the poem as a museum of loneliness—don’t imagine it’s a glass room built near the house—a charming place where the old Italians grew lemons in winter. Poems are stricter than that; darker; always more isolated…

2.

The Book of Common Prayer lay beside a window. (This was the customary volume at the Royal Hospital for Incurables.) The book lay open at Psalm 23. No one has ever lived without poetry. Why keep it from the exhibit? Now it’s just as it was.

3.

They used to hang the bread from rafters. They had lullabies you wouldn’t sing to children nowadays.

& their offspring thought nothing of carrying a broken angel across the fields…

4.

Guardian moon: Lutheran Sun—Pentecost and ice breaking in the harbor. Words conspire with and without us. Let’s take a long voyage.

S.K.

Essay: Painting Flowers

Essay: Painting Flowers

1.

On a clear, October morning in 1960 I was hammering scraps of wood because I believed with sufficient attention I might actually build a lobster trap. That’s the kind of child I was. Seeing only colors I knew myself to be altogether impractical.

2.

The idea of practicality is antithetical to the actions of the soul. "Take this in remembrance of me," said Jesus, handing his disciples nothing more than torn bread. No wonder the New England Puritans ran away from this Anglican-Catholic rite.

If you worship practicality you will not get fed sufficiently. You will make sturdy furniture and you will vigorously elaborate a culture that despises young people.

Young people are always trying to taste things they don’t properly understand. That’s a fact.

"This is my blood, drink this in remembrance of me."

3.

Belief is impractical if you allow it to remain so.

4.

This is a fragment from one of my notebooks–of a poem, left unfinished, written in 1982.

I was living alone in Finland at the time. I woke early one morning and in my blindness and delirium thought I was seeing a corpse hanging from a tree.

I make out the thin figure

of a corpse in the upper limbs,

"the color of horn."

I’m alone, gritty with sleep,

I make him out. The frozen

Shape of a man/who has a thirst

for leaves. He flourishes

as I wake.

Given that –

"we tread bounds in a region of frost,

viewing the frost."

The "we" is what I am. And still, the frost

(??)

I was thinking of Wallace Stevens. I was lonely and seeing things incorrectly.

I was also impractical: seeing that man as the tree itself and not as a figure of betrayal.

That is the essence of faith whether you have the vocabulary for it or not.

5.

The aesthetic economy is no small thing. A true story: someone introduced cats to a French village where formerly there were no cats and those cats ate the mice. In turn the bees flourished. (Mice eat bees, particularly in winter.)

The bees pollinated in greater numbers.

The flowers were beyond description.

Then Monet painted them.

Monet, who could scarcely see…

6.

Not very long ago I heard a boy jumping on discarded bedsprings on a Chicago sidewalk. He was making a stripped down music from solitude and trash. It was the song of a woodcutter’s axe in the empty woods. He saw me listening. He noticed my guide dog. He sensed an audience. He threw everything he had into making rare music with ruined steel coils and shoes. He was releasing invisible spirits into the morning air of Wabash. Avenue. The music grew out of his blood. I’m guessing that if you’re a sighted person you’d have driven right on by. Or maybe you’d have crossed to the other side of the street if you had been walking there. But I heard the maddened dancing for five full minutes before moving on.

7.

At first I thought the effect was obscene. He was simply calling out the furtive and metallic protests of forgotten trysts. I thought of a bordello in the wild west. I laughed at the salty bravado of the performance. Then I saw flashes of light. The coils were rising and compressing in timed measures. My blind eyes could just make out the glint of his instruments. In turn I began to listen to what this dancer was really doing.

The broken springs flashed like the undersides of leaves.

I was like a sailor on a distant ship. I could see the maritime flash of his lantern.

In turn I saw that his bed springs were tuned in harmony with the sky and the local trees.

The dancer was saying all kinds of things.

His feet were rattling and whistling.

I’d never heard anything like this before.

The dancer was offering his ragged memories to the damp air of the street.

The dancer was offering his ragged memories to the damp air of the street. 

I saw the sparks and heard the 16th notes; the 8th notes; the sparks of his dance dropped like stones from a bridge…

8.

I was feeling lucky just then, alone with my guide dog, the two of us having been on an ordinary walk.    

A gold leaf was spinning down. A red maple leaf was floating on water. Flashes of sun ran across the June river.

           The dancer’s shoulders and hips dipped and high notes leapt all around him.

            He was dancing at the epicenter of the early light—that overcast sun that always hangs in the mornings above

Lake Michigan

.

            Then he was in an island of trees. Low notes came suddenly, the notes were signifying a bent path. The way forward was harder for some reason. The dance had taken a darker turn. I could tell this was now a steep narrative. Somehow he’d figured out how to make the springs sound like a tuba. Then he made the metal groan like a cello. 

            And then hammers were flying. Again there were sparks of light from the bed. The high notes came like whale songs from some migratory coast.

            For a moment I thought about  Marsilio Ficino, the Renaissance man of letters who remarked that “beauty is just shapes and sounds”. Hearing the

Chicago

dancer move across the secret world of a homemade dance—a “found” dance—I thought that Ficino left out the weird and lovely human and animal volition that lives behind the shapes and sounds. I also realized again much as I did when I was a boy that when you stand still you can hear the unexpected music and light that comes from living and walking in shadows.

Essay on Craft

When the crows

Were talking Russian

As they sometimes did

When high in the birches

Death had pleased them

I chose to stop.

My life for yours, they said;

Our lives from theirs, they said…

& standing

Where they could see me,

I swayed

& kept my mouth shut

As it

Made them crazy…

 

Why I am a Flip-Flopper

I used to take drugs and now I do not take drugs with the notable exception of Ibuprofen and small amounts of Prozac—so I guess I’ve lasted just long enough to have flip-flopped a flip flop—which is like getting dressed, then getting undressed, and then putting on only your pants. No one would argue that Prozac is as much fun as marijuana.

I used to think that the United States would eventually become Walt Whitman’s America: a place of tolerance, even admiration for all kinds of people. I now believe that America is a vast prison camp without Christian compassion for the mentally ill or the poor. Convince me otherwise and I’ll be glad to flip-flop all over again.

I formerly had a beard but I shaved it off when a long white stripe appeared down one side of the thing so that I grew to resemble a skunk doing yoga. A flip-flop is still a flip-flop. Would it help if I said that "on the inside" I still have a beard?

Years ago I imagined that technology would save us. I was the first person in my circle of graduate students to buy a computer. I remember one guy in particular who prophesied that I had gone to "the dark side" etc. I told him that because the computer could talk it was going to be of great assistance to me. I am typing this with a talking computer. But alas, technology has simply made me infirm at the base of my brain. My limbic node is damaged from having to say things like: "My Java script sub-routine for this Jaws macro is lost in Vista." Once you’re forced to say things like that over the telephone to strangers, well, you’re better off with that old Underwood typewriter with the tricky keys that would sometimes stick. And breathing White Out was a kind of drug experience.

I used to worship major league baseball but now, after the steroid scandals and the phony records I worship my neighbor’s ant farm. There’s nothing false about an ant farm.

I formerly thought Richard Nixon was the worst possible American president. Now I see this was naïve since I didn’t foresee the ascension of Dick Cheney.Strictly speaking this is a flip-flop. No amount of "Bean-o" will change this.

Alright. So what do I remain un-flip-flopped about?

Neil Armstrong: he really did walk on the moon.

Poop on your flip-flops.

S.K.