I was intrigued by Michelle K. Wolf’s OpEd on disability rights as civil rights in the Jewish Journal . Her argument reflects a view many of us in the disability rights community hold, namely that the ADA is a civil rights law and not a singular and codified sub-contract to public life. Here is an excerpt from her piece:
Michelle K. Wolf: Disability Rights Are Civil Rights
(Jewish Journal)
February 15, 2013
LOS ANGELES, CALIFORNIA– [Excerpt provided by Inclusion Daily Express] As a non-profit professional in Los Angeles, I’ve worked at both Jewish and general charities. While it can sometimes be more comfortable for me to work in the Jewish community, I find myself stretching more as a person in the non-Jewish environment, especially during the casual conversations over lunch, when African-American and Latino colleagues on occasion will share painful memories of discrimination.
So, as I am busy promoting and participating as a parent disability advocate with Jewish Disabilities Awareness Month during February, I am also mindful that this is also Black History Month, I am drawn to the parallels of each group, struggling to move out of the margins to claim their rightful place in our society.
When someone makes a snap judgment of your potential ability based solely on your appearance, that hurts. When dreams are taken away from you because of stereotyping and myths, that’s cruel. And when you can’t even receive the same level of education as your peers, it makes it incredibly difficult to ever catch up.
I worry that the families touched by disabilities are spending too much energy pointing fingers and talking amongst ourselves, complaining and wishing we had a more inclusive community. It’s time to take our issue to a new level and actively enlist the support of our extended family, friends and congregants.
Entire article:
Disability Rights Are Civil Rights
http://tinyurl.com/ide0215137
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I have on this wee blog argued for some time that disability rights are human rights–they are inseparable. A more inclusive community means a community devoted to universal dignity and access. Dignity and access do not mean just ramps for wheelchairs and a welcoming environment for your service dog, it means unqualified reception, a broad understanding that people of difference belong. When the tragic shooting of Trayvon Martin became public news I wrote the following:
March 27, 2012
Trayvon Martin: A Disability Perspective
I know something about being “marked” as disability is always a performance. I am on the street in a conditional way: allowed or not allowed, accepted or not accepted according to the prejudices and educational attainments of others. And because I’ve been disabled since childhood I’ve lived with this dance of provisional life ever since I was small. In effect, if you have a disability, every neighborhood is a gated community.
Last week the Rev. Al Sharpton counseled Trayvon’s parents that the engines of disparagement would start soon–that Trayvon’s character would be run through the gutter. He was right. And he was properly forecasting what happens whenever a member of a historically marginalized community speaks up for “blaming the victim” is a handy way of sidestepping issues of cultural responsibility. In a way, isn’t that what “gated communities” are all about? Aren’t they simply the architectural result of cultural exceptionalism? Of course. But as a person who travels everywhere accompanied by a guide dog I know something about the architectures and the cultural languages of “the gate” –doormen, security officers, functionaries of all kinds have sized me up in the new “quasi public” spaces that constitute our contemporary town square. I too have been ovserved, followed, pointed at, and ultimately told I don’t belong by people who are ill informed and marginally empowered. Like Trayvon I am seldom in the right place. Where precisely would that place be? Would it be back in the institution for the blind, circa 1900? Would it be staying at home always?
Now the forces of revision are saying that Trayvon was a violent pot smoker. Forget that pot smokers are generally not violent and that the vast majority of teens in America have tried it–forget that it’s not a gateway drug. Forget that having been suspended from high school for minor marijuana possession isn’t an advertisement for criminal psychosis. (Didn’t we dismiss that stupid idea along with the film “Reefer Madness” some thirty years ago?) The reality here is that Trayvon is being predictably transformed from an ordinary kid into an aggressor. The evidence doesn’t support this. He was stalked and threatened and the efforts in recent days to recaste him as a crazed gangsta are predictible and laughable. But I’m not laughing. I too was an “outsider” teenager. My place in every social and public environment was always conditional. Hell, I even smoked marijuana as a form of self medication. I’m not ashamed of the kid I used to be. I’m not ashamed to count Trayvon Martin as my soul mate.
There’s a war against black men and boys in this country. There’s also a backlash against women and people with disabilities and the elderly. The forces in all these outrages are the same. The aim is to make all of the United States into a gated community. On the one side are the prisons and warehousing institutions; on the other side, the sanitized neighborhood resorts. I hear the voice: “Sorry, Sir, you can’t come in here.” In my case it’s always a security guard who doesn’t know a guide dog from an elephant. In Trayvon’s case it was a souped up self important member of a neighborhood watch who had no idea what a neighborhood really means. I think all people with disabilites know a great deal about this. I grieve for Trayvon’s family. I haven’t been able to stop thinking about him and will never forget.
Michelle Wolf is a dear friend of mine and a powerful advocate for people with disabilities. I am so grateful that you posted this here and furthered her reach.
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